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Native Leaders Say Tribal Education Trust Fund Would Be Game Changer

Rep. Derrick Lente will introduce legislation to create a $50 million tribal education trust fund

Keres language teachers meet on Jan. 16 in Zia Pueblo. The pueblo’s education director, Marsha Leno, said a consistent source of funding would help expand language programming. (Bella Davis / New Mexico In Depth)

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Education programs run by Native American tribes in New Mexico rely in part on money from the state, but accessing those dollars makes it difficult to complete all of the work they envision.

Tribal leaders and advocates have long lobbied for a change. This year they want to make it happen.

Each year, tribes can apply for grants, and if their applications are approved, they must spend the money first and then submit documentation to the state for reimbursement. 

On paper, it sounds straightforward. But in reality, sometimes tribes can鈥檛 spend down all the money by an artificial deadline. In fiscal year 2020-2021, 22 tribes received grants under the Indian Education Act but only two  for the full amount they were awarded. 

It鈥檚 a cycle that repeats year after year, hampering their ability to realize the vision of educating their own children. 

With state lawmakers heading into the 2023 legislative session with a multi-billion dollar surplus, Rep. Derrick Lente, a Democrat from Sandia Pueblo, said he will introduce legislation to create a $50 million tribal education trust fund that would provide tribes automatic funding every year. 

Tribes would use annual interest earned on trust fund money for language revitalization efforts, resources such as wi-fi, and career readiness programs, among other priorities. It would give tribes greater autonomy, Lente said. Tribes could develop educational services guided entirely by their own communities rather than depend on small grants the state awards for specific uses.

Native people live in two societies with different educational focuses, he said, and tribes don鈥檛 want one to overwhelm the other. 

鈥淥ne being the more Western-focused society, where you go to school, you earn a diploma, you get a job, and you work at that job to sustain a family, that鈥檚 the Western style,鈥 he told New Mexico In Depth. 鈥淏ut there鈥檚 also our more traditional, Indigenous style of education where you learn the language, you learn the traditions and the culture. You learn the songs, you learn the dances.鈥

The All Pueblo Council of Governors in November passed a resolution calling on state lawmakers to create such a fund. It鈥檚 time to make historic investments in the education and other needs of Native American children after decades of neglect, Lente and tribal leaders say.

The need for change

There鈥檚 a profound need to improve education for Native students. 

A landmark 2018 court ruling, Yazzie/Martinez v. State of New Mexico, found the state has failed its constitutional duty to provide an adequate education to Native children, along with low-income students, English language learners, and students with disabilities, who together represent 70% of students in the state.

That failure has resulted in poor outcomes for those student populations, including the lowest graduation rate in the country and low proficiency rates in reading and math.

Despite progress in recent years, Native students continue to graduate high school at lower rates than their peers, at 71.5% compared to 76.8% for all students in 2021. 

In New Mexico鈥檚 largest school district, Albuquerque Public Schools, Native students have the lowest proficiency in reading, math, and science of any student group, according to the . Math saw the worst rate of the three, with just 12.4% of Native students testing at or above proficient.   

And in 2019, only one out of 10 Native American students  that would earn the student college credits while still in high school, according to plaintiffs in the Yazzie/Martinez lawsuit.  

Automatic year-over-year funding for tribal education departments and greater tribal control over the education of Native children are two of several recommendations in the , a plan created in response to the court ruling that鈥檚 endorsed by leadership of the state鈥檚 23 tribes, pueblos, and nations. 

A trust fund that automatically generates interest revenue for tribally-controlled education would speak to both of those demands, which are rooted in a genocidal history regarding Indian education. 

Between 1819 and 1969, the federal government operated more than 400  designed to destroy Indigenous languages and cultures and assimilate Native children, who were taken from their families.

An untold number of children died, although the Department of the Interior has accounted for over 500 deaths according to a  published in May 2022 and expects that number could rise to the tens of thousands with continued investigation. 

Another result of the boarding school era has been a dramatic and rapid decline in the number of Native language speakers.

When the government eventually shut most of the boarding schools, many Native children went into the public school system, over which tribes, again, haven鈥檛 had authority and where children often aren鈥檛 given the opportunity to learn their heritage language. 

Take public school students in Albuquerque. 

Roughly 4,000 students affiliated with the Navajo Nation are enrolled in the city鈥檚 public schools, but as of late August, only about 200 of those students were taking Navajo language classes. 

Philip Farson, director of the district鈥檚 Indian Education Department,  that the district would need to hire up to 100 Navajo language teachers over the next few years to meet the language programming needs of all Din茅 students. 

The district, as of October, employed six.  

There are other deficiencies as well. 

鈥淚n tribal communities, there are few programs, few services, and very limited facilities,鈥 Lente told lawmakers at a joint meeting of the Indian Affairs and Legislative Education Study committees this fall. He and Regis Pecos, a former governor of Cochiti Pueblo and co-director of the Leadership Institute at Santa Fe Indian School, presented the trust fund proposal. 

鈥淚n many cases, and I think this was really brought to light by COVID, but even prior to COVID, students don鈥檛 have anywhere to go,鈥 Lente said. 鈥淲e don鈥檛 have anything on tribal lands. When you saw the pictures of the children huddled around a building outside simply to get their work done, that happened before COVID. It鈥檚 happening today still.鈥 

Early on in the pandemic, some Native students  to connect to the schools鈥 broadband internet because they didn鈥檛 have it at home, according to court motions filed by school superintendents related to the 2018 Yazzie/Martinez court ruling. 

Many children travel from their tribal communities to go to public schools and when they go home for the day or the weekend, they often leave behind 鈥渢he opportunities and the abilities to continue to work like their peers and to learn like their peers,鈥 Lente said.

The majority of Native children in New Mexico attend public school rather than Bureau of Indian Education operated or tribally controlled schools 鈥 40,759 students compared to 6,704 students, respectively, during the last school year, according to the state Public Education Department鈥檚 latest . 

The goal of the trust fund isn鈥檛 to build schools in every tribal nation, Lente said, but rather educational hubs 鈥 safe spaces, with heating in the winter and cooling in the summer, that could provide, for example, internet, language classes, tutoring, and college and career readiness programs to all Native students, regardless of whether they attend school in their tribal nations or go to public school. 

In Zia Pueblo, many of those services are already available to the pueblo鈥檚 children, most of whom attend school in nearby Jemez Pueblo, Bernalillo, and elsewhere. The pueblo is currently building  an early childhood education center that will also be used occasionally for community events.

On, Jan. 16, 2023, Pueblo of Zia Governor Valentino Pino and Marsha Leno, Zia Pueblo鈥檚 education director, stand in the Pueblo鈥檚 early education center, which is under construction. Above them is the Zia sun symbol which has a sacred meaning to the people of Zia Pueblo, who have long fought against its appropriation. (Bella Davis / New Mexico In Depth)

Marsha Leno, Zia Pueblo鈥檚 education director, said revenue the tribe can count on every year would help grow the pueblo鈥檚 language program and staff to help guide students through an educational plan and ensure they鈥檙e receiving support in school. 

She鈥檇 also like to construct a building for her team to have offices and meeting space.  They are currently spread out in a handful of buildings. A central location, she said, would make it easier for community members to connect with services, and added tutoring and other academic assistance could also be offered there.

Those ambitions are informed by community input that Leno, who鈥檚 a member of Zia Pueblo and a Yazzie/Martinez plaintiff, said she worked hard to gather when she became director almost three years ago. 

Leno worked for two other tribal education departments before returning to her home community as an early childhood education manager and then director. 

鈥淢y thing was I was tired of making other tribal members from different tribes doctors, lawyers, sending them to school,鈥 Leno said. 鈥淲hy can鈥檛 I do it for my own people? That鈥檚 why I鈥檓 here. I want my people to be successful, too.鈥 

A dysfunctional system

Tribes and school districts that serve Native American students apply for annual grants from the Indian Education Fund, set up by New Mexico鈥檚 2003 Indian Education Act, which is supposed to ensure equitable and culturally relevant education for Native children.

Education priorities identified in the grant requests vary by tribe. 

Isleta Pueblo鈥檚 priority for the roughly $92,000 it was awarded in 2020-2021, for instance, was 鈥渃ulture and identity development,鈥 according to . The grant鈥檚 outcomes included 150 students engaging in Tiwa language lessons and 30 students receiving internet hotspots to continue those lessons virtually.  

Santa Ana Pueblo, which was awarded nearly $100,000, focused on college, career, and life readiness, and reported that 12 students received credit recovery support and all middle and high schoolers got access to tutoring. 

Neither pueblo requested reimbursement for the full award amounts. 

One possible reason for that: Slow processing of funds by the Public Education Department can lead to grant recipients having less time to spend the funding, according to  by Legislative Finance Committee evaluators. 

鈥淚t鈥檚 a common occurrence and that鈥檚 definitely where bureaucracy gets in the way and almost sets up tribes, education departments to fail,鈥 Lente said.  

Between fiscal years 2018 and 2020, 29% of awards from the Indian Education Fund went unspent, according to the legislative report, which notes that grant recipients are required to submit documentation and invoices before the state releases funds. 

A  from the same committee called on the state education department to 鈥渋mprove the timeliness of grant administrative processes.鈥 

It doesn鈥檛 help that many tribal education departments are understaffed and experience high turnover due to underfunding, making spending grants even more difficult, according to a December 2020 . 

Zia and Jemez Pueblo were the only tribes that requested full reimbursement in 2020-2021. 

Leno said despite Zia Pueblo鈥檚 spending the full grant amount, she鈥檚 been frustrated and at times confused by the state鈥檚 grant process, including reporting requirements. 

Grants go through a multi-stage approval process before they can be spent, which takes time away from implementation, Leno said. 鈥淲hy waste our time there when we have other priorities here within our community? I know we need the funding but we need to move forward.鈥

State education department spokesperson Kelly Pearce wrote in an email the department 鈥渉as been actively streamlining the process to ensure that it is clear and consistent, easier to navigate and faster,鈥 but didn鈥檛 offer specifics.

There鈥檚 a need not only for consistent funding but also greater tribal control, Leno said. 

鈥淎llow us to run our departments the way we want to run them,鈥 she said.

Money generated by the proposed trust fund would be distributed to tribes annually based on a formula and the dollars that are unspent wouldn鈥檛 return to the state. 

Staff from the Legislative Education Study Committee and the State Investment Council, which manages investments for the state鈥檚 four permanent funds, helped develop the concept. 

鈥淕iven the nature of things in New Mexico, where oil and gas prices can drive budget cuts one year and deliver giant windfalls just a few years later, these funds help you plan for the future and help steady the ship when things get rough,鈥 Charles Wollmann, communications director for the investment council, told lawmakers at the September meeting where Lente and Pecos presented the proposal. 

The trust fund wouldn鈥檛 replace the Indian Education Fund, Pecos said in an interview, but would add to it, empowering tribes to create sustainable, community-based programs. 

鈥淚t comes at a time when language and culture is at its most fragile state it鈥檚 ever been,鈥 Pecos said. 鈥淎nd that鈥檚 because of the waves of the onslaught of policies and laws to purposefully kill language and culture to assimilate our people, but the resistance has been 150 years of pushing back鈥f we don鈥檛 succeed, we can see the end of language and as our elders say, when we lose language and we lose, subsequently, culture and a way of life, that will be the end of who we are as Indigenous peoples.鈥 

Pecos served for many years as executive director of the state Office of Indian Affairs and, later, chief of staff to the late Speaker of the state House of Representatives Ben Luj谩n. He said that while his legislative history spans over almost 25 years, he considers the trust fund proposal to be the most important of his career.

鈥淚f we prevail, it may be the game-changer we鈥檝e not had in the last 150 years,鈥 Pecos said. 

Recent history, however, suggests the education trust fund might need substantial persuasion to pass muster with state lawmakers.

Lente sponsored two bills during the 2022 session that would鈥檝e given tribes more than $40 million for education. One of the bills would have also created a recurring appropriation in the annual state budget that tribes could鈥檝e counted on. 

, and the Indian Education Fund got $15 million. 

The boost, while less than what Lente had sought, was a substantially greater amount than any previous year. 

Neither the Legislature鈥檚 nor Gov. Michelle Lujan Grisham鈥檚 budget requests include funding for the education trust fund, but when asked whether the governor supports the proposal, spokesperson Nora Meyers Sackett said Lujan Grisham is asking for over $25 million, up from the current $15 million, for the Indian Education Fund. 

At the request of tribal governments, her administration is also proposing budgetary language that would extend the grant cycle to two years, Meyers Sackett said, with the state education department able to extend that time period if needed through future appropriations language.

Asked whether he鈥檚 optimistic about the trust fund proposal passing, Lente said: 鈥淚 have to be. This is an initiative that we don鈥檛 take a break from.鈥

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